A few thoughts on pastoral care, in my latest column in the Christian Courier.
You would think that pastoral care would be a straightforward practice at this point in the church’s history. After all, we have centuries’ worth of pastoral images to work with. In Psalm 23 and the prophecy of Ezekiel we discover a God who leads his sheep into a places of peaceful comfort and who accompanies them and restores them. In Jesus we have the image of a shepherd who lays down his life for the sheep. This is to say nothing of the writings of Paul or the myriad of modern books that expound on the ways pastors might care for their flock.
Notwithstanding this breadth of resources, however, there remain significant challenges today for understanding how exactly a pastor should care. Although the language is strong, we can characterize these challenges in terms of temptations faced by clergy and other pastoral care providers. A couple these temptations are worth mentioning. Continue reading
The gates of Jerusalem are busy places. There are so many people coming and going – whether for religious festivals, or for trade and commerce, or for administrative purposes. The flow of people is almost nonstop at these gates – through these portals into the city.
There is a pool near one particular gate of the city – and that pool near the sheep gate – is also a busy place. But this pool is busy not so much on account of the religious festivals, or on account of those traveling for trade and commerce, or on account or the administrative needs of the city or of that Roman colony more widely.
The area around that pool is busy because there is a tradition of healing associated with it. There is a tradition that when the waters are stirred – when there is some movement in the waters, as if stirred by an angel – the waters have healing or medicinal properties.
And so the area around that pool – the five porticos or porches that encircle the pool – they are filled with those looking for healing. This space is a kind of ancient hospice or hospital. By definition this is a group of those who are broken in some way; their bodies in need of healing in some respect. According to John’s gospel, those gathered around the pool are the blind and the lame and the paralyzed. And of course we know that in that culture, on top of their particular physical challenges, each of these individuals would also have faced a high degree of social isolation. So they seek healing in this pool – they seek healing in the stirred waters – they seek healing of their bodies and souls – a healing in their physical being and in their social identity. Continue reading