The second of two reflections I offered on the prayers of Kierkegaard at the retreat of The Presbyterian College this year. Like everything, Kierkegaard looks “slant” at the idea of God’s immutability.
If there is anything that gives the impression of unchangeableness, it is perhaps the towering and intimidating mountains that populate the face of the earth. Whether it is the Rocky Mountains here in Canada, the Himalayas of South Asia, or the Alps of central Europe, mountains represent the notion of the unchangeable. They have been and they will be. This summer I had the chance to see the Alps for the first time, and the ideas of durability and unchangeableness strike me as more than apt.
When we transfer these notions of the unchangeable into the realm of theology, it is the term “immutable” that might come to mind – we speak of the immutability of God. And there are theologically and spiritually adjacent terms that might also come to mind; ideas around the omnipotence and steadfastness and infinity and power of God.
In one of his prayers, Kierkegaard picks up on this longstanding emphasis of the Christian tradition concerning the immutability or unchangeableness of God. He affirms this idea about God, among other places, in the prayer that is included at the bottom of this blog post. He speaks to God in this way: “O thou who are unchangeable, whom nothing changes.”
And transferring this theological idea into the realm of human need and wellbeing, Kierkegaard also speaks to God with these words: “For our welfare, not submitting to any change.” After all, who would seek God if there was no assurance it was the same God who could be sought each new day – and not a God who had decided to change character and identity while you slept?
In his prayer Kierkegaard also speaks curiously of our need to “submit ourselves to the discipline of thy unchangeableness.” As if this characteristic of God is a reality we need to keep in heart and mind, intentionally, if we are to find rest and peace in our life and faith.
But again, as with so many things he turns his thoughts toward, Kierkegaard swings the whole prayerful conversation about immutability in an unexpected direction. Continue reading