three easter conversions – which is yours?

There is a lot of running going on in John chapter 20 – a lot of running in the gospel’s narration of the events of that Easter morning. Mary Magdalene comes to the tomb early on the first day of the week, when the glow of morning has barely appeared on the horizon. All she sees is that the stone has been rolled away from the entrance – that’s enough for her, apparently. We read: “So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved.” Mary Magdalene runs to the disciples upon finding the stone rolled away because something here matters to her – something animates her. In her case it is bad news that matters to her – bad news that animates her. She is convinced that someone has stolen, taken the body of Jesus.

When Peter and the other disciple (we suspect it is John) – when they hear the news from Mary, it is their turn to run. In the case of these two disciples, are they running because they have heard bad news (the body has been taken) or because they are hopeful (he’s not in the tomb – perhaps a live)? Whatever the reason, they break out in a run. And the urgency is so great that they aren’t actually running together – each of them is trying to get there as fast as he can. John is the faster runner, and so Peter falls behind. John arrives at the tomb first, breathless. Peter arrives second, and steps in to discover the tomb is indeed empty. The grave clothes that had been carefully wrapped around Jesus body just a few days earlier, are folded there.

With my kids (mostly with the younger two – the older one is getting too old for that) – very often a running race breaks out simply when we arrive home. It isn’t a race to see anything. It’s not that we’re running away from bad news. It’s not that we’re running toward good news. It is simply a race to see who is first. It’s a race to touch the front door. Continue reading

holy laughter –

Their laughter is not self-conscious. Their laughter is not artificial or forced. Their laughter is full and real. Their laughter comes from someplace deep inside. Their laughter flows as laughter does in our moments of real happiness, or those moments when we discover the wonderful incongruities of life, or when we find that the impossible has become possible.

Nativity

The laughter of Elizabeth and Mary is first of all their delight simply at seeing one another. Mary has come to visit her relative Elizabeth. Mary is the younger one – Elizabeth like an Aunt to her. It has probably been some time since they saw each other – too long – and now when they embrace they laugh with joy at the pleasure of being together. Of course we know, especially at this season perhaps, that it’s not always a joy to see relative. “Do we really have to visit them again this year?” But there are also always relatives and friends who we can’t wait to see, who we want to spend time with. And with them there is joy and laughter in catching up after a too-long absence.

Perhaps Elizabeth and Mary don’t laugh only on account of their joyful reunion. Perhaps they laugh also in their shared pregnancy. As they approach one another, their pregnancies become obvious to each other – and they are glad and cheerful at their shared expectation of a child. Elizabeth had thought she was too old to have a child, but here it is a reality. And Mary’s pregnancy is beyond her comprehension, but there is her belling getting larger by the day. The laugh together at the impossible possibility of these pregnancies. Continue reading