Some years ago, I was introduced to a remarkable piece of music composed by JS Bach—the fifth movement of his Partita in D minor for solo violin (called the Chaconne). As with so many of Bach’s works, the Chaconne easily captures your heart; it has a way of lodging itself in mind and imagination. The piece is by turns pained and playful; dissonant and melodic. It sometimes rushes on almost to the point of stumbling and at other times strides smoothly towards its resolution.
At the heart of the Chaconne is a mystery that may go some way to explaining its compelling nature. The German musicologist Helga Thoene has suggested that it contains a hidden numerical code that references Bach’s wife (Maria Barbara) and the year of her unexpected death. Also, that the piece is built on an intricate musical scaffolding of eleven hymns that all reference the death and resurrection of Christ and invite us to put our trust in God. The Chaconne seems to be bookended by musical echoes of a chorale by Martin Luther and the phrases “Christ lay in death’s bonds” and “Hallelujah”.
As we think about the Chaconne it is important to acknowledge that we are all Romantics—we see artistic expression as tied up with our personal lives and our internal emotional landscapes. We have placed ourselves at the centre of our imaginations and it is difficult for us to conceive a world that is not self-focused in this way. Since Bach predates the Romantic period, however, it is more likely that his music points to something outside of or beyond himself; something universal, rather than something merely personal. The glory of God, the compassion of God, and the hope that is found in Christ. Continue reading →
Having explored the question “What is woman?” in my last column, it seemed only reasonable to follow up with the question of man. In asking about man, however, we quickly discover an interpretive problem that didn’t arise in asking about woman. In the case of “man” we have to clarify whether we are referring to the human in general (“what is man that you are mindful of him”) or man as a specific sexed/gendered being different from woman.
My interest is in the latter question—man as a specific sexed/gendered being. But this interpretive problem already points to an important issue in any conversation about the identity of man/men. Specifically, that for most of history man has been defined as representative of human being. To speak of men was to speak of the human, and vice versa. At one level, of course, this has been no burden since it has meant a privileging of men’s lives and experiences Yet it is a kind of burden since man must now learn to be himself without also the measure of the human.
Man is what my son is becoming as he learns to play the flute, forgets to shower after a soccer game, studies for an English exam, or talks and argues with his sisters. In these things and many others he is sorting out what he cares about, what he enjoys, what he finds difficult, and what matters to him (or doesn’t). And in all of this we, his parents, encourage him to seek the way and service of the risen Jesus, since we believe that his identity and ours are found in Jesus. Continue reading →
This is a question we are not supposed to ask. And is certainly one I am not supposed to answer. But in these few paragraphs I will sin boldly, as old Luther apparently suggested Melanchthon should do on one occasion. As I answer, I will write from my own admittedly particular point of view, hoping that the reasons for my writing become apparent.
Woman is what each of my daughters is becoming – what they are and become through swimming competitively, playing the piano, throwing a football, completing math tests, or reading novels. They seem to do these things more confidently and competently by the day. Each is unique in temperament, in self-awareness, and in their approach to friendship, among other things. But they are both discovering grace and growing in grace.
These two are also each becoming woman in the particularity of their bodies – gaining coordination and strength to test against the world, whether in playful jest or with compelled determination. As embodied, each is also becoming aware of the remarkable capacity to carry life and deliver life into the world, through and for relationship. How will they respond to this gift and gift-giving capacity is at least a question that is posed to them. And they must discern their answer against the backdrop of a culture that says, astonishingly, the body is irrelevant to (their) being/becoming women. Continue reading →
I came across a quote about safe sex, today, from Wendell Berry, and was reminded of this article I wrote for the National Post about 14 years ago. I might change the tone and style slightly today, but the basic argument is one that I think is worth repeating.
Sex-education and school children can be a volatile mix when parents believe the curriculum offers more detail than their children need to know. This perennial debate arose lately in New Brunswick, where parents have vowed to fight for changes to a new sex-education program they consider too explicit. In Marysville and Woodstock, concerned parents have gathered in recent weeks to ask whether their middle-school children need to know the details of erection, vaginal secretion, ejaculation and masturbation.
The new program, based in part on a University of New Brunswick study of parental attitudes toward sex education, introduces abstinence alongside such issues as sexually transmitted disease, masturbation, birth-control methods, teen pregnancy and the nature of a healthy relationship. That isn’t good enough, however, for those parents who want their children’s understanding of their sexuality to be governed by the conviction that abstinence is the best choice, the right choice—dare we say, the only choice—for their sexual health.
Beyond the explicit nature of the New Brunswick’s Human Growth and Development curriculum, there is also a concern that it gives abstinence short-shrift. While abstinence certainly isn’t ignored, a number of parents in New Brunswick want to see advocacy for it given a place of prominence in the curriculum. Continue reading →
My latest in the Christian Courier, also found here.
Who would have predicted that the vinyl LP would make such a comeback? But here we are. In 2018 you can get the latest musical release in 12-inch vinyl format, whether Ed Sheeran’s Divide or Kari Jobe’s The Garden. In our digital world, where a thousand songs can be stored on your phone, the cumbersome and bulky LP (long play) record is available again.
There are, of course, important differences between these two musical mediums. When we listen to music on an iPhone or MP3 player, the music has been stored in digital format – parts of the original musical sound waves have been captured or sampled and then converted to a series of numbers for software to interpret. On the other hand, when we listen to a vinyl record, the music has been recorded and stored in analog format. This means that the recording is shaped by the full sound waves originally produced by voices and instruments.
I would be out of my depths if I tried to say much more about analog and digital recording. I’m not even sure I can tell the difference when it comes to the quality of sound – and as you can imagine there’s an animated debate on that question in the world of musical connoisseurs! And to this whole conversation we must add the complicating factor that many of today’s vinyl albums are based on digital recordings – that is, many newer LPs don’t offer a fully analog listening experience. Continue reading →
A piece I wrote 14 years ago this month, published in the Montreal Gazette. Time has flown, but the cultural issues are much the same.
A child’s first birthday is a wonderful event in the life of a family – filled with balloons, cake and party hats. For many parents, however, the joy of first-birthday celebrations is tempered by the realization that mom’s year of federally-subsidized maternity leave is coming to an end. Going back to work means finding someone else to take care of a child. And as my wife and I recently discovered, a year of advanced notice doesn’t make it any easier to work through this time of transition.
They are all angels while sleeping.
As a part-time pastor and full-time graduate student, caring for our little one didn’t seem to be in the cards for me – time was in short supply. And my wife was returning to full-time work as a nurse. Her twelve-hour shifts, seven days out of fourteen, meant that we needed someone to care for our daughter two or three days a week.
Thus it was that we turned to daycare, that near-universal institution, to solve our dilemma. It wasn’t easy to find a daycare that would accept a child for only two or three days each week (five-dollar-a-day daycare seems only to be available to those who part with their children five days a week), but we eventually found a non-subsidized daycare space we thought would be good for our daughter.
The first week of September our daycare ordeal began – and it was an ordeal. Day one was no problem – our daughter found everything new and interesting at the daycare. Day two wasn’t so pleasant – this time she knew that mom and dad were leaving her behind and she clearly expressed her displeasure. Days three through four left us guilt-ridden and in tears – our little one was equally teary-eyed on each morning’s hand-off, and again at pick-up. Continue reading →
Up until a few years ago I had never seen them. I didn’t even know they were around, so didn’t know to look for them. But every Spring they are here. In fact, we are at peak season right now so there’s a good chance you will glimpse them if you look carefully. And it would be worth the effort, too, given how beautiful they are in their blues and greens and reds and yellows – especially the yellows.
Perhaps you’ve guessed that I’m referring to the birds that make their way north each spring, particularly the warblers that rest each night in the trees around us on their journey. There is the Blackburnian Warbler, the Magnolia Warbler, the American Redstart, the Chestnut-sided Warbler, and the wonderfully named Yellow-rumped Warbler. The picture accompanying this column is of a Yellow-rumped Warbler that stopped over, ever so briefly, in my backyard last May.
For so many years, I missed this annual wave of feathers and song. While I have always enjoyed watching common backyard birds (finches, cardinals, jays, juncos and chickadees), I assumed that beautiful, multi-colored birds were a unique preserve of more tropical regions. Now that I know better, I’m learning to recognize the telltale movements of these tiny creatures in high branches as the sun warms them early in the morning. Continue reading →
A talk presented to a conference hosted by the Presbyterian Committee on History and The Presbyterian College – as part of ongoing celebrations of the 500th anniversary of the Reformation. Still in somewhat rough form, but clear enough to follow.
Some days you feel like you’ve drawn the short straw. And let me confess that I feel a bit that way about this line-up of five events over five years, with each year dedicated to one of the famous Solas of the Reformation tradition.
Sola Gratia – Grace Alone
Sola Fide –Faith Alone
Solus Christus – Christ alone
Soli Deo Gloria – For God’s Glory Alone
And our sola for today, of course, is Sola Scriptura – by Scripture Alone.
I’ve got to say that when I thought of this line-up of topics, I said to myself: “Grace alone. That’s such a beautiful and compelling theme of the Reformation – that our lives are gift and grace – that new life in Christ is grace upon grace. Grace Alone is a beautiful and is such an uncontested theme of Christian life and faith. Who wouldn’t want to offer reflections on that topic?” Continue reading →
It’s safe to say that Christianity has often been indifferent toward self-love. In fact, when I imagine the typically response to the possibility of self-love, I would describe it like this:
Self love? Meh.
Our own Reformed and Presbyterian tradition has often been downright negative about self-love. Within our tradition great emphasis has been placed on our brokenness and our sinfulness and our need of forgiveness – and great emphasis have been placed on the tremendous love of God toward us in Jesus. Our tradition has emphasized grace – everything we receive is through the grace of God – the undeserved love of God.
But in that kind of framework there often hasn’t been a lot of room for self-love. In fact self-love has often been seen negatively. In sermons and in books on Christian faith you will often hear that we are too preoccupied with ourselves, too focused on ourselves – this is an expression of our sinful self-absorption. We are too focused on ourselves and on what we need and what want – so focused on ourselves that we fail to love God and fail to love our neighbour. Continue reading →
Daisy Tsai describes her work, presently on display at Luz Gallery, Montreal, with these words:
Painting is habit-defying labour… As our world dazzles, rushes, and burns, i peek-a-boo through forms and colours to contend for an alternative coherence, stillness verging on celebration and distress.
The notion of habit is a powerful one, speaking as it does to those areas of our lives where we have perhaps stopped paying attention or ceased living intentionally – where we have allowed lethargy to withhold us from the possibility of the new. Of course habit is not always a negative dimension of human life, since the formation of positive and constructive habits is a necessary resource for living well. But our habits of sight, and habits of thought, and habits of behaviour can also be, and invariably are, a way that we close ourselves off to precisely that possibility – the possibility of living well, or faithfully. The possibility of encountering something new and enlivening (from Christ? who makes all things new?).
The artistic vocation is multi-faceted, but a significant feature of this vocation has always been to undermine our habits of thought and life – to invite the receiver to see the world within a different frame of reference – to refuse to let neighbour or stranger be seen in the same way she or he has always been seen. Vocation: contending for an alternative coherence. Continue reading →